|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| רבני שו"ת מורשת |
|
|
 |
|
הרב אישון שלמה
מסחר וצרכנות כהלכה
|
|
|
הרב אלנקווה יוסף
כללי וטיפול בחרדה, חינוך ילדים ודיני אבלות
|
|
|
מר גלברד שמואל
טעמי המנהגים ומקורותיהן
|
|
|
הרב לאו דוד
שאלות הלכתיות
|
|
|
הרב ערוסי רצון
משפט התורה, משנת הרמב``ם ושאלות הלכתיות
|
|
|
הרב עמית קולא
הלכה ומחשבה
|
|
|
הרב אברהם יוסף
שאלות בהלכה, הלכות שבת וחג.
|
|
|
הרב שרלו יובל
שאלות בהלכה; מחשבה ומשנת הציונות הדתית
|
|
|
מכון התורה והארץ
מצוות התלויות בארץ
|
|
|
רבני מכון פועה
גניקולוגיה ופוריות, טהרת המשפחה, חתנים
|
|
|
מכון עתים
ייעוץ ומידע במעגל החיים היהודי
|
|
|
מכון שלזינגר לרפואה והלכה
רפואה והלכה
|
|
|
מכון שילה
פסיכולוגיה קלינית-טיפול זוגי ומשפחתי, טיפול ב
|
|
|
הרב איר שמחוני
שלום בית, ייעוץ זוגי, הורות
|
|
|
הרב ברוך אפרתי
הלכות צבא וסוגיות אזרחיות
|
|
|
הרב משולמי כתריאל
מודעות והגשמה עצמית
|
|
|
הרב יעקב רוז`ה
אבלות, זיהוי חללים והתרת עגונות
|
|
|
אמונה
|
|
|
הלכה בתחום הצבאי, שבת ומועדים וטהרת המשפחה
|
|
|
בריתות
|
|
|
הרב ראובן בר-כץ
זוגיות, קשיים בחיי הזוגיות והאישות
|
|
|
רבני דרך אמונה
הלכות מדינה, משנת הרב קוק, משנת הציונות הדתית
|
|
|
רבני מכון משפטי ארץ
דיני ממונות
|
|
|
הרב שמעון בן שעיה
גישור כהלכה - זוגיות, שלו``ב, גירושין, אישות
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
RRBBMMTranslated by Moshe Goldberg, HaifaBBMMRR
|
|
|
|
A Year Since Rabbi Shagar Passed Away - by Rabbi Shlomo Shok, teacher in Yeshivat Siach and Nokdim P
(
/Rabbi Shlomo Shokגיליון
39
פרשת
שלח
, A Chassidic Thread
)
|
|
 |
|
 |
|
|
|
|
|
Time after time, just like the scouts in this week's Torah portion, we put all our efforts in an attempt to avoid facing reality.
There are many subjects in which Rabbi Shagar was involved, when he was forced to cast away the lies that waited in a far corner, for him as for us.
Among other things, Rabbi Shagar taught us how to look at death during the sensitive and delicate time of consolation for mourning. We often try to call upon complex elements of faith such as resurrection of the dead in our attempts to offer condolences. When we abandon our attempts at direct and personal talk in this way, it often leads to our espousing platitudes. And in this way we miss the main point, because the truth is that death is in the end really part of our lives.
From our point of view a death provides an opportunity to strengthen the bond with the one who was with us and has gone. We must not flee from the truth and try to get around it. Our pain can open up deep channels of our relationship with the dead person. We must continue talking to the person and not just talking about him or her. It is not only in heaven that the soul remains, it also remains in that it gives each and every one of us the opportunity to allow the dead person to continue to speak through us and to maintain our contact with him.
Every person comes into contact with death. The question is whether the one who has passed away remains "a person" to whom it is still possible to turn or not. For example, are we still able to turn to Rabbi Shagar, and ask:
What did you mean when you said that you have a spiritual illness? What can this statement teach us about ourselves? Are we healthy or not?
Every one of us will die one day, we will all reach a terminal illness, since the present world can be viewed as a hospital for the world to come. And that is why the healthy people continue to recite the prayer about "healing the sick."
It was written in a newspaper that everybody has a notice about his own death waiting for him in the mail, and that some people, as you did, receive this letter at home. You walked around with the letter in your pocket, you kept moving around, because you had a healthy mind and a merciful viewpoint, and you knew exactly what is waiting for everybody in the mail. And this is the illness and the movement of the great spirit which can understand from one end of the world to the other, without fear of receiving the notice, in order to leave the temporary sick body, such that it will be worthy of you to become sick and die.
We remember you as a very special soul, Rabbi Shagar.
(A memorial ceremony for Rabbi Shagar will be held at Binyenei Haumah in Jerusalem, on Thursday 23 Sivan (26/6) at 19:00.)
|
|
|
|
|
|
RSS